When we think of psychopaths our minds
go naturally to these killers, yet their numbers are few and far between
despite what TV might lead us to believe. There are far more psychopaths living
among us who many never physically harm anyone yet they leave a path of
destruction in their wake. A psychopath is someone with no conscience who feels
no empathy for others. As Webster tells us, a psychopath is “a person who
engages in antisocial behavior and exhibits a pervasive disregard for the
rights, feelings, and safety of others.” If they are caught and made to pay for
their crimes, they feel no remorse for the pain they caused others.
They can be corporate raiders or CEOs
who prefer profits over people or someone who moves through multiple romantic
relationships intent only on what they get out of the relationship with no
concern for the broken hearts they leave behind. It can be the person at work
who lies, steals or spreads rumors with no thought about the damage their words
and actions may do. There appears to be something missing in their psyche that
keeps them from feeling empathy for others. Their numbers far exceed the number
of serial killers in our midst. Were they born this way or was this a matter of
choices over the course of a lifetime?
M. Scott Peck, in his book, People of the Lie, explores the dynamics
of evil. He makes a distinction between psychopaths who feel no guilt and those
who may experience twinges of guilt yet deny those feelings, actively choosing
a lie over the truth. These people recognize on some level that they are lying
but through narcissism and laziness, they chose to ignore this. It takes work
to be honest with ourselves, recognize our sinful nature and chose to do
something about it. They prefer to take the easy way.
The author of this week’s psalm is no
stranger to such evil. He succinctly sums up the characteristics of evil. The psalm contrasts the power of evil
with the power of God. It is short, only twelve verses, composed of two parts
that are so different that they appear to be two separate fragments that were
randomly joined together.
The first four verses state the nature
of evil. The wicked person listens to the whisperings of an evil spirit,
talking in their innermost being, their conscience, with evil. “Transgression
speaks to the wicked, deep in his heart.” (1) The result of listening to this
evil spirit is deciding that there is no God and thus they are not accountable
to God. He becomes self-righteous, narcissistically believing in the lie. “For
he flatters himself in his own eyes that his iniquity cannot be found out and
hated.” (2)
It follows that he ceases to act wisely
or do good, but rather is full of lies and deceit. “The words of his mouth are
mischief and deceit; he has ceased to act wisely and do good.” (3) His evil is
such that he thinks about mischief all night long, conversing with the devil.
“He plots mischief while on his bed.” (4a) He rejects good for evil. “He sets
himself in a way that is not good; he spurns not evil.” (4b) Eventually the
person is no longer disgusted by evil.
We see here the progression of evil. As
we think, so we act and become. First we think evil thoughts and allow them
free reign in our minds, then we start acting on those thoughts. There was a
time when the person referred to in the first four verses acted wisely and did
good, but over time he chose evil over good.
How does one respond to such a person?
Not through fighting fire with fire, but through reflecting on God and God’s
goodness. Aldous Huxley in The Devils in
London, says “those who crusade not for
God in themselves, but against the
devil in others, never succeed in making the world better, but leave it either
as it was, or sometimes even perceptibly worst.”The best way to deal with evil? Reflect on God’s steadfast love as the writer of this psalm does. “Thy steadfast love, O Lord, extends to the heavens, thy faithfulness to the clouds. Thy righteousness is like the mountains of God.” (5-6a) God’s ways are so much better than the ways of evil. There is no room for self-deceit and lies in God’s presence. Before God evil is thrown down. “There the evildoers lie prostrate, they are thrust down, unable to rise.” (12) Evil cannot prevail before God.
It can be very difficult dealing with someone who has chosen the path of evil. It is a path of lies, some subtle and deceiving, others not so subtle. There is no honest dialogue because the person refuses to recognize and admit any mistakes or sins on their part. Peck feels these people are to be pitied more than hated for they are trapped in a world of their own making that has no connection with reality and no room for true relationships with others.
Sometimes it can seem like the world is full of evil. This can be discouraging and can drain us of life. Evil holds its own fascination but to stare in the face of evil for too long is dangerous. We risk losing ourselves in the process. It is important to recognize evil when and where it appears, confront it in order to lesson its impact, but then to return to God, focusing our thoughts on our God, whose steadfast love endures forever.
Some very key thoughts: It can be very difficult dealing with someone who has chosen the path of evil. It is a path of lies, some subtle and deceiving, others not so subtle. People trapped in a world with no room for true relationships. When sneaking and lieing and deception become a way of life their conscience becomes distorted and they truly risk loosing their souls in the process. They have no room for true relationships with others let alone with God. Frequent recption of the sacraments and prayer are the way to fight this evil.
ReplyDelete